"Frantz Fanon's relatively short life yielded two potent and influential statements of anti-colonial revolutionary thought, Black Skin, White Mask(1952) and The Wretched of the Earth (1961), works which have made Fanon a prominent contributor to postcolonial studies." (http://english.emory.edu/Bahri/Fanon.html)
To overcome the binary system in which black is bad and white is good, Fanon argues that an entirely new world must come into being. This utopian desire, to be absolutely free of the past, requires total revolution, "absolute violence" (37). Violence purifies, destroying not only the category of white, but that of black too. According to Fanon, true revolution in Africa can only come from the peasants, or "fellaheen." Putting peasants at the vanguard of the revolution reveals the influence of the FLN, who based their operations in the countryside, on Fanon's thinking. Furthermore, this emphasis on the rural underclass highlights Fanon's disgust with the greed and politicking of the comprador bourgeoisie in new African nations. The brand of nationalism espoused by these classes, and even by the urban proletariat, is insufficient for total revolution because such classes benefit from the economic structures of imperialism. Fanon claims that non-agrarian revolutions end when urban classes consolidate their own power, without remaking the entire system. In his faith in the African peasantry as well as his emphasis on language, Fanon anticipates the work of Ngugi Wa Thiong'o, who finds revolutionary artistic power among the peasants.
German Colonism in Qingdao, Shandong Province in China in World War I
Modern Qindao |
An university building in Qindao with German style Learn more from here: http://www.echinacities.com/qingdao/city-life/exploring-old-qingdao-a-guide-to-the-area-s-main_1.html |
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